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Check out my Patreon in’sha’allah if you'd like to support the da’wah! [Monthly]: 🤍 [One Off]: 🤍 [PayPal]: 🤍 This video gives a view, at a glance, of the great Imam Abu Hanifa [R], it also discusses the intelligence and wisdom of the Imam in regards of the jurisprudence and related issues. Please subscribe and press the bell (next to the subscribe button) to receive updates and notifications. Website & Contacts: 🤍 [1 Day Reply] Facebook: 🤍
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Imam Abu Hanifa revolted against Banu Umayya? Imam Abu Hanifa revolted against Banu Abbas? Imam Abu Hanifa sided with Shia Imams against Sunni rulers? Maulana Maududi narrated historical facts to send shockwaves across the Sunni world #NayaDaur - 🤍 Listen On Spotify: 🤍 Subscribe our channel: 🤍 Follow Naya Daur Media on Facebook: 🤍 Follow Naya Daur Urdu on Facebook: 🤍 Follow Naya Daur Media on Twitter: 🤍 Follow Naya Daur Urdu on Twitter: 🤍 Follow Naya Daur Media on Instagram: 🤍 Visit 🤍thefridaytimes.com
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The continuation of our series "Who Was: ..." where we will be attempting to create videos on some of the scholars of Islam. If you have any suggestions on which scholar you would like to see next, please do let us know in the comments section. This video we focus on the life of Imam Abu Hanifa (Rahimahullah). Speaker: Omar Suleiman - YT Channel: 🤍 Like our Facebook page: 🤍 Follow us on Twitter: 🤍 Follow us on Instagram: 🤍
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#MJSChannel #ImamAbuHanifah Ngaji Filsafat : Imam Abu Hanifah Ngaji Filsafat 283 Edisi : Kebijaksanaan Para Faqih Bersama Dr. Fahruddin Faiz, M. Ag Bertempat di Masjid Jendral Sudirman Yogyakarta Rabu, 04 November 2020 Playlist : 🤍 File rekaman audio ngaji (mp3+pdf/ppt) dapat download di : 🤍 MAKLUMAT LINI MEDIA MASJID JENDRAL SUDIRMAN Maklumat Lini Media Masjid Jendral Sudirman (MJS) ini terkait hasil kegiatan kajian atau ngaji yang telah MJS selenggarakan dalam rangka memakmurkan masjid. Hasilnya berupa rekaman suara ataupun tulisan yang telah terpublikasi lewat kanal media resmi masjid (🤍mjscolombo.com; MJS Channel; MJS Jogja mobile app; dan di media sosial MJS lainnya), mudah-mudahan mendatangkan maslahat dan keberkahan. Lain itu, bagi pihak-pihak lain yang hendak atau telah memanfaatkan dan berkepentingan mengolah dari hasil kegiatan kajian atau ngaji berupa rekaman suara maupun tulisan itu, syaratnya yakni dengan adab dan menghindari mafsadat (akibat buruk). Secara adab, izin secara lisan langsung ataupun dengan melayangkan surat elektronik kepada pengelola lini media masjid (subjek: izin lini media; surel: redaksimjs🤍gmail.com) serta mengisi isian data singkat yang telah kami sediakan. “Perbuatan yang baik mestilah dilakukan dengan cara yang benar”, parafrase dari Syekh Abdul Qadir Al-Jilani ini menjadi tiang pancang bagi pihak-pihak lain yang hendak atau telah memanfaatkan dan berkepentingan mengolah hasil dari kegiatan kajian atau ngaji yang telah diselenggarakan Masjid Jendral Sudirman sejauh ini. Demikian maklumat ini kami buat, semoga menjadi perhatian dan kemengertian bersama. Salam, Lini Media MJS NGAJI FILSAFAT Istilah “Ngaji Filsafat” bermula dari selentingan sesukanya. Tidak lebih. Bila dicari-cari alasan antropologisnya, kira-kira istilah “Ngaji Filsafat” hanya diasaskan pada kebiasaan masyarakat Jawa dalam memakai istilah “Ngaji”. Lagipula, bila dipakai istilah “Kuliah Filsafat” kesannya malah semakin memperberat beban. Namun rupanya Fahruddin Faiz sebagai pengasuh, punya alasan hermeneutis di balik maksud dari pemilihan kata “Ngaji”, yang diambil dari kata dasar “Aji”. “Aji” artinya ‘(ke)mulia(an)’. “Ngaji” berarti ‘upaya untuk menjadi mulia’ atau ‘mencari kemuliaan’. Dalam bahasa Islam, “Aji” sepadan dengan kata ‘karamah’. Jadi, menurut Kiai Faiz, “Ngaji Filsafat” berarti ‘upaya mencari kemuliaan dan menjadi mulia dengan filsafat’. Ngaji Filsafat pertama kali diselenggarakan pada Minggu, 21 April 2013. Setelah itu disepakati Ngaji Filsafat berlangsung rutin setiap Rabu (malam Kamis) pukul 20.00 s.d 22.00 WIB, bertempat di Masjid Jendral Sudirman, Jln. Rajawali No. 10, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281. Kunjungi juga media resmi Masjid Jendral Sudirman Yogyakarta, antara lain : Website : 🤍 Mobile Apps : 🤍 Podcast : Spotify : 🤍 Apple Podcasts : 🤍 Google Podcasts : 🤍 Media Sosial : Facebook: 🤍 FP: 🤍 Instagram: 🤍 Twitter: 🤍 Lapak Jual Beli : 🤍
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Biography of Imam Abu Hanifa | Imam e Azam Abu Hanifa Ka Taaruf | Maulana Ilyas Qadri This video contains a short bayan of Madani Guldasta on topic of “Shan e Imam e Azam” Ep-23, one of the famous programs of Madani Channel. Sheikh e Tareeqat Ameer e Ahlesunnat Maulana Muhammad Ilyas Attar Qadri distributed wonderful Madani Pearls (Madani Phool) in the light of Quran & Hadith. Click the following Link to watch more Islamic Videos: 🤍 All the Viewers requested to kindly connect to DawateIslami, The World Islamic Organization of Quran & Sunnah: 🤍 Kindly share this Video to as many people as you can and post your comments about this Video. It will be sadqa e jaria for us. Website Link: 🤍 Join us on Facebook: 🤍
Why Imam Abu Hanifa? By Shaykh Mumtaz ul Haq This was a lecture done at Masjid Abu Bakr. May Allah bless them for hosting the event and making this video possible. This lecture deals with the many common criticisms against this great imam in a logical and academic manner. After watching you will understand and appreciate why he had such a large following and why people were so jealous of him. This is a very comprehensive lecture which should not be missed. Brought to you by the Hanafi fiqh channel. Our facebook page: 🤍 Our twitter page: 🤍 Second channel: 🤍 Our blog: 🤍 Our Flickr page: 🤍 'Alimah Answers' sister's ONLY facebook page: 🤍
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Imam Abu Hanifah was born in Kufa - Iraq in the year 80 A.H. He was the son of a Persian merchant and his full name is Nu’man bin Thabit ibn Zauti (more famously known in Islamic History as ‘Imam Abu Hanifah’ and ‘Imam A’zam’). His father – Thabit – was privileged to meet Hazrat Ali (R.A.) who had at the time, made Kufa his capital. Kufa, at the time of Imam Abu Hanifah was one the most important learning centres in the Islamic world and was blessed with the presence of over a thousand sahabah at one stage in its history. Imam Abu Hanifah is himself also a Tabi’ee (One who saw and benefited from at least one Sahabi). At the age of 20, Imam Abu Hanifah turned his attention towards the pursuit of advancing his Islamic knowledge. Imam Abu Hanifah’s Teachers; Imam Abu Hanifah benefited from nearly 4,000 Sheikhs. Among his 1st and the most important tutors was Imam Hammad (Died 120 A.H.) whose educational lineage is linked with Hadhrat Abdullah Ibn Mas’ood (R.A.). Such was his respect for his tutor, Imam Hammad that Imam Abu Hanifah says; whilst in my home I never even stretched my legs towards the house of my tutor, despite living 7 streets away. Imam Abu Hanifah (R.A.) had joined his father’s business wherein he showed scrupulous honesty and fairness. Once his agent had sold a consignment of silk cloth on his behalf but forgot to mention a slight defect to the customers. When Imam Abu Hanifah learnt of this, he was concerned because he had no means of the refunding the customers; so he immediately ordered the entire proceeds of the sale (30,000 Dirhams ) to be given in charity. Imam Abu Hanifah was also keenly interested in education. He established a school at Kufa, which later became a famous College of Theology. Here he delivered lectures on Islamic Law and related subjects. Fiqah or Islamic Law was systematically studied by his students under his expert guidance. A large number of his devoted and highly intelligent students worked under him for 30 years, and it is the labour of these students that gave us the Hanafi School of thought. Imam Abu Hanifah (R.A.) was the 1st of the Imams to advocate the use of “reason” in the consideration of religious questions based on the Qur’an and Sunnah. He was also the 1st Imam to arrange all the subjects of Islamic Law systematically. His most important work is the Kitab-ul-Aasaar which was compiled by his students – Imam Abu Yusuf and Imam Muhammad. In {146 A.H.} 763 A.C. Al-Mansoor – the Banu Abbas Khalifa of the Muslim Empire at Baghdad whose capital was Baghdad – offered Imam Sahib the post of Chief Qadhi of the state, but Imam Abu Hanifah declined to accept the post and chose to remain independent. In his reply to Al-Mansoor, Imam Abu Hanifah excused himself by saying that he did not regard himself fit for the post offered. Al-Mansoor, who had his own ideas and reasons for offering the post, lost his temper and accused Imam Abu Hanifah of lying. “If I am lying,” the Imam said, “then my statement is doubly correct. “How can you appoint a liar to the exalted post of a Chief Qazi?” Incensed by this reply, Al-Mansoor charged the Imam with contempt, had him arrested and locked in prison. Even in prison, Imam Abu Hanifah continued to teach those who were permitted to come to him. It was here in prison that Imam Abu Hanifah was administered a dose of poison it is alleged in 150 A.H. Realizing that the end was near, the Imam prostrated in prayer and passed away in this condition in the month of Rajab, 150 A.H. The news of his death soon spread throughout Baghdad. The whole town came out to pay their last homage to the greatest Imam of Islamic Law. More than 50,000 people participated in the first funeral prayer. People continued to flock and before the funeral could be finally taken for burial, the prayer was offered approx 6 times in all. For days, people came in large numbers to pay their respects for Imam Abu Hanifah.
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Imam e Azam Abu Hanifa aur Ilm ul Hadith by Shaykh-ul-Islam Dr. Muhammad Tahir ul Qadri
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![Imam Abu Hanifa [RA]](https://i.ytimg.com/vi/CRc1b0ogVx4/mqdefault.jpg "Imam Abu Hanifa [RA]")
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